Ancient of days"

This name of God is only referenced three times in the entire Bible. All three references can be found in chapter seven of the book of Daniel. The first half of Daniel (Chapters 1-6) contains stories about Daniel’s experience and his friends under the reign of King Nebuchadnezzar II, Belshazzar, Darius I, and Cyrus II. The second half of this book is then written about Daniel’s visions and a dream.

These visions and dreams are accounts of the end times when the reign of God will be established.

Daniel 7:9: “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.”

Daniel 7:13: “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.”

Daniel 7:22: “until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.”

Appearance of Christ " Ancient of days"

The prophet Daniel wrote that he saw the Ancient of Days, describing Him as having hair that resembled wool (Daniel 7:9). Seen as having such a resemblance to God the Father, Jesus is eternal. His white hair suggests He is wise, experienced, dignified, authoritative, pure, and glorious.

Eastern Christian art will sometimes portray Jesus Christ as an old man, the Ancient of Days, to show symbolically that he existed from all eternity, and sometimes as a young man, or wise baby, to portray him as he was incarnate.

The word eternal means "everlasting, having no beginning and no end." Psalm 90:2 tells us about God’s eternality: “Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.”

Since humans measure everything in time, it is very hard for us to conceive of something that had no beginning, but has always been, and will continue forever. However, the Bible does not try to prove God’s existence or His eternality, but simply begins with the statement “In the beginning .

(Genesis 1:1), indicating that at the beginning of recorded time, God was already in existence. From duration stretching backward without limit to duration stretching forward without limit, from eternal ages to eternal ages, God was and is forever.

The term “Ancient of Days” is a title given to God in the Old Testament book of Daniel . In Christian art, the term is also used to describe the appearance of Jesus Christ as an old man, symbolizing his eternal existence . The earliest known representation of Jesus is in the Roman catacombs, where he is portrayed as a beardless shepherd .

However, by the fourth century, Jesus is depicted with a beard, as we often see him represented today . Unfortunately, there is no definitive description of Jesus’ appearance in the Bible, so any artistic representation of him is purely speculative .

The title “Ancient of Days” first appears in Daniel 7:9, where Daniel is describing his vision of heaven. There an ancient, or venerable, Person sits on a flaming throne with wheels of fire, His hair and clothing white as snow.

The flaming throne is symbolic of judgment, while the white hair and title “Ancient” indicate that God existed before time began. In Isaiah 43:13, we find that God refers to Himself existing from ancient of days (literally, “before days were”). That means God existed before days were even created.

We read in Genesis 1 that God created time, days and nights, so God existed from before the beginning of time. God is often represented as ancient, as He that is “from everlasting to everlasting” (Psalm 90:2) and as “the first and the last” in Isaiah 44:6.

When Moses was commissioned by God to go to the Israelites with a message from Him, Moses wondered what he would tell them if they asked him what God’s name was. God’s reply is most revealing: “God said to Moses, ‘I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you'" (Exodus 3:14).

This signifies the real being of God, His self-existence, and that He is the Being of beings. It also describes His eternality and immutability, as well as His constancy and faithfulness in fulfilling His promises, because it includes all time, past, present, and future. The sense is, not only I am what I am at present, but I am what I have been, and I am what I shall be, and shall be what I am. God’s own words about His eternality speak to us from the pages of Scripture.

There can also be no doubt that the reference in Daniel 7 is to God as Judge. A similar description occurs in Revelation 1:14-15, wherein Christ is described as having snow-white hair and blazing eyes. In Revelation, God the Son is depicted with the same power of judgment over His church as the Ancient of Days is described as having in judging Israel. In fact, His sharp gaze judges all seven of the churches in Revelation 1–3 with complete clarity of the reality of all there is to know.

The first vision which John is given is, appropriately, a vision of the risen and glorified Christ who now lives in heaven (Revelation 1:8-20).

The vision shows us that Jesus Christ is still able to be present among his people on earth, because he is seen walking among the seven golden lampstands which represent his churches.

Jesus Christ, God incarnate, also verified His deity and His eternality to the people of His day by declaring to them, “Before Abraham was born, I AM” (John 8:58). It is clear that Jesus was claiming to be God in flesh because the Jews, upon hearing this statement, tried to stone Him to death. To the Jews, declaring oneself to be the eternal God was blasphemy and worthy of death (Leviticus 24:16).

Jesus was claiming to be eternal, just as His Father is eternal. The apostle John also declared this truth regarding the nature of Christ: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Jesus and His Father are one in essence, they exist sans time, and they share equally in the attribute of eternality.

The title "Ancient of Days" is found only three times in Scripture, all three in prophetic passages in Daniel 7:9, 13, and 22. Verse 22 refers specifically to Jesus whose judgment will be part of the end-times events. In Daniel 7:13, the term “ancient of days” refers to God the Father, and we see Him on His throne as Jesus, the “Son of Man” approaches the throne on clouds.

God is God, meaning two Persons in One, and at different times “Ancient of Days” refers to Jesus Christ and at other times, to God the Father. But in the prophetic sense, it clearly refers to Jesus, the Ancient of Days returning to pronounce judgment on the world.

Romans 1:20 tells us that God’s eternal nature and His eternal power are revealed to us through His creation. All men see and understand this aspect of God’s nature by the witness of the various aspects of the created order. The sun and heavenly bodies continue in their orbits century after century.

The seasons come and go in their appointed time; the trees produce leaves in spring and drop them in the fall. Year after year these things continue, and no one can stop them or alter God’s plan. All of this attests to God’s eternal power and plan for the earth.

One day, He will create a new heaven and new earth and they, like Him, will continue into eternity. We who belong to Christ through faith will continue through eternity as well, sharing the eternality of our God in whose image we are created.

Why Do We Call God Ancient of Days?

The being on the throne who has all authority is God the Father. As Moses explained, “The LORD Himself is God in heaven above and on the earth beneath; there is no other” (Deuteronomy 4:39).

The words “Ancient Of Days” are a way of describing that God is a firsthand spectator to the past, present, and future. The climax of Daniel 7 as mentioned before is a transfer of power between God and Jesus. Read, Daniel 7:13-14:

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.

And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”

Because God is also our Father, it helps us understand this is not a light issue to Him. He is heavy-hearted for those who choose not to believe in Him and obey Him. It adds weight to the events unfolding in Daniel because God is giving authority to the Son of Man.

God is giving His Son the keys to the kingdom that never ends. All of Scripture leads up to the moment when this earth will pass away and the new heaven and earth will be established. During this time, every person will be judged. And Jesus is our rightful judge because He chose to be obedient to God and come to this earth to be our savior.

It’s important to keep in mind, God isn’t retiring or stepping back, He is sharing His glory with His Son.

All the dead and all of the living, from the past, present, and future will stand before God’s throne. The Books will be opened including the book of life meaning the time of judgment is at hand (Daniel 7:10, Revelations 11:18).

We will be judged by what is written in the book, according to our works. The Bible tells us this repeatedly in: Psalm 62:12; Proverbs. 24:12; Jerimiah. 17:10; 32:19; Matthew 16:27; Romans 2:6; 14:12 and Revelation 2:23; 22:12.