Black Dating.

Sexual immorality.

In the New Testament, the word most often translated “sexual immorality” is porneia. This word is also translated as “whoredom,” “fornication,” and “idolatry.” It means “a surrendering of sexual purity,” and it is primarily used of premarital sexual relations. From this Greek word we get the English word pornography, stemming from the concept of “selling off.” Sexual immorality is the “selling off” of sexual purity and involves any type of sexual expression outside the boundaries of a biblically defined marriage relationship (Matthew 19:4–5).

From this Greek word, we get the English word pornography, deriving from the idea of “selling off.” Sexual immorality is essentially the “selling off” of sexual purity and involves sexual expression beyond the boundaries of a biblically defined marriage relationship (Matthew 19:4-5).

Sexual immorality implies behaviour contrary to the accepted moral code, which may differ according to the society and the group of people concerned. Sexual immorality may therefore include any sexual deviation as well as 'deviant' marriage patterns and violence. It also includes prostitution.

What Is Sexual Immorality? Sexual sin is something that many people do not talk about because of the personal stigma attached to it. Sexual sin can include a list of various sins: adultery, fornication before marriage, lust, etc.
Poverty cause a lot of things for example lack of money to get the basic social needs for example if a family is poor, children are likely to indulge in sexual immorality for the means of survival, they end up indulging in such immoral activities like prostitution.

Sexuality is a part of the human experience. The desire for deep connection to others through sex is built into our DNA by design; it keeps every population on earth growing through multiplication. Sex is natural and some might even call it a gift from God.

However, sometimes it feels like we live in a sex-obsessed culture. Beautiful models sell us tires and life insurance. Tabloids keep us updated on which stars are dating. TV shows and music videos make it feel like having lots of sex is the primary purpose of life. This view is only complicated by a growing number of apps dedicated to “hooking up” with no relational connection. It’s no wonder those who question culture’s commonly held views on sex seem so out of the ordinary.

On top of this confusion, people are taught different things about sex when growing up. Some have grown up in strict religious settings where sex was shameful and secret. Others may have grown up in a home where sexuality was something to be explored and enjoyed. Many wonder what the Bible says about sex. Is it ok to have sex before marriage? Atheists, skeptics, and believers will each view this very personal topic differently.

The question of whether or not it’s appropriate to have sex before marriage begins with an individual’s understanding of both marriage and sex.

Paul tells the Corinthians to “flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body” (1 Corinthians 6:18). In saying that sexual immorality is sin against one’s own body, Paul may have been referencing a common belief among the Greeks of that day that the physical body was not important. In fact, many believed the body to be evil and often described it as a tomb or a weight the soul was forced to carry around. This idea led some in the Corinthian church to take Christian liberty beyond what is appropriate. Why does sexual immorality matter—it’s just a physical act that only involves the body, right? Paul says, “Wrong.”

As Paul confronts the issue of sexual immorality, he builds an argument beginning in 1 Corinthians 6:12. He first establishes the idea that the legality of something is not the only concern. One should ask not just, “Is this permissible for me?” but, “Is this beneficial to myself and others?” Another question is “will this liberty eventually master me, leading to a place of bondage and addiction?”

Paul then addresses the Corinthians’ view of the body in 1 Corinthians 6:13. His readers tended to say, “Food for the stomach and the stomach for food”; that is, “I have an appetite, and it’s not wrong to satisfy it.” Paul responds by saying that both the appetite and the food will be destroyed one day. He then contrasts this to sexual immorality. The body was not designed for immorality in the same way that the stomach was designed for food. Sex is more than a desire to be satisfied; food does not defile a person, but immorality does.

Paul goes on to argue against sexual immorality by pointing to the resurrection. The body will be raised in the same power that “raised the Lord from the dead” (1 Corinthians 6:14). Thus, the body is important, and God still has a plan for the body. It is not an evil that the soul is trapped in, but it is part of the makeup of mankind that God intends to redeem. Both the body and soul will be preserved immortal. So, even if sexual immorality involved only the body, the body is important and intended to glorify the Lord.

Beyond this, the Christian’s body is united to Christ through a spiritual union (1 Corinthians 6:15). What Christians do with their bodies impacts Christ. As the believer is united with Christ, a Christian committing sexual immorality (specifically, in this context, having sex with a prostitute) unites the body of Christ with a prostitute. Paul reacts to this in the most negative way possible in the Greek language, translated, “May it never be!” (1 Corinthians 6:15).

Because of the nature of sexual immorality being against the body, Paul implores the Corinthians to “flee from sexual immorality” (1 Corinthians 6:18). Sexual immorality is the only sin that unites two people in one flesh (verse 16). It is a sin that corrupts and ensnares like no other, and it often leads to physical diseases. For these reasons, Paul concludes that sexual immorality is a sin committed against one’s own body.

The body is the Lord’s and should be used for His glory. Sexual immorality is of particular importance because it is sinning against one’s own body. The believer’s body has been bought by the Lord at a high price and should be treated that way, so flee sexual immorality. Joseph provides a good example of what fleeing sexual immorality looks like (Genesis 39:12).

The connection between sexual immorality and idolatry is best understood in the context of 1 Corinthians 6:18, which says, “Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.” The bodies of believers are the “temple of the Holy Spirit” (1 Corinthians 6:19–20). Pagan idol worship often involved perverse and immoral sexual acts performed in the temple of a false god. When we use our physical bodies for immoral purposes, we are imitating pagan worship by profaning God’s holy temple with acts He calls detestable (1 Corinthians 6:9–11).

Biblical prohibitions against sexual immorality are often coupled with warnings against “impurity” (Romans 1:24; Galatians 5:19; Ephesians 4:19). This word in the Greek is akatharsia, which means “defiled, foul, ceremonially unfit.” It connotes actions that render a person unfit to enter God’s presence. Those who persist in unrepentant immorality and impurity cannot come into the presence of God. Jesus said, “Blessed are the pure in heart for they shall see God” (Matthew 5:8; cf. Psalm 24:3–4). It is impossible to maintain a healthy intimacy with God when our bodies and souls are given over to impurities of any kind.

Sexuality is God’s design. He alone can define the parameters for its use. The Bible is clear that sex was created to be enjoyed between one man and one woman who are in a covenant marriage until one of them dies (Matthew 19:6). Sexuality is His sacred wedding gift to human beings. Any expression of it outside those parameters constitutes an abuse of God’s gift. Adultery, premarital sex, pornography, and homosexual relations are all contrary to God’s design. That makes those things sinful.

Hebrews 13:4 makes God’s expectation for His children crystal clear: “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” Sexual immorality is wrong. The blood of Jesus can cleanse us from every type of impurity when we repent and receive His forgiveness (1 John 1:7–9). But that cleansing means our old nature and all its practices, including sexual immorality, are put to death (Romans 6:12–14; 8:13). Ephesians 5:3 says, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.”

There are many different types of sexual immorality that are described in the Bible. The different forms of sexual deviation. In Galatians 5:19-21, scripture mentions the sinful works of the flesh, which includes the sins “immorality, impurity, sensuality, 20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21 envying, drunkenness, carousing…” God desires that we be pure because he is pure. “Be holy, for I am holy,” (1 Pet. 1:16). Therefore, in our intentions as well as our actions, our purity is to reflect the character of God. Especially as Christians, we are to remain sexually pure. Nevertheless, we live in a sinful world, and it has elevated sexual immorality to commonplace sin.

In light of this, it is all the more important for us to find out what God has said about sexual purity as well as what we say about the different kinds of sexual immorality.