Christmas is About the Birth of Tammuz.

The word 'Christmas' is about the virgin birth of a Roman Catholic sun god, Tammuz who is the deified son of Nimrod.

Who Was Really Born On December 25?

It would appear that historical figures from shortly after the Flood, still imbued with strong genetics and powerful personalities, gathered cults around them and convinced their followers that they were deities on par with the Creator-God. Generations later, the stories spread across the world, adapting to different cultures and climates, but retaining a basic thread. And so the mythologies of Sumer, the Akkadian Empire, Babylonia, Canaan, Egypt, and Greece resemble each other. The story of Tammuz is no exception.

The oldest claim of a character named Tammuz is of a Sumerian king and shepherd named Dumu-zid or Dumuzi. He was said to be the fifth king before the Flood and ruled for 26,000 years. The next mention is of a fisherman/king who ruled around 2700 BC, directly before Gilgamesh. There is also a legend that Tammuz was the son of Queen Semiramis, born after the death of his father Nimrod who built both Babel and Nineveh (Genesis 10:8-12). But many believe that Nimrod is another name for Gilgamesh, further convoluting the matter. It is possible that the legend of the demi-god Dumuzid/Tammuz originated from one of these personalities, but we don't know.

When Nimrod, the founder of Babylon, died, Semiramis told the people that her husband's spirit had taken possession of the sun. She encouraged the people to pay homage to her husband by worshipping the sun. Thus began the evil practice of sun worship. Later on when Semiramis gave birth to a son by the name of Tammuz, she hid her licentious form of living by lying to the people. She told them that she was miraculously overshadowed by the spirit of her dead husband, Nimrod, and it was in this way she was able to bring forth this so-called "son of god."

Semiramis also declared that her son, Tammuz, was in actuality the return or rebirth of her husband, Nimrod. Hence through this teaching the doctrine of reincarnation was born. And since Tammuz was born on December 25, this day was highly honored and recognized by Nimrod's supporters. Note, therefore, that this date (December 25) was observed in honor of the birth of Tammuz long before Christianity existed, and that it was not until many centuries later this pagan custom was "Christianized" as being the birthday of Christ (or Christmas day).

The similarity between some of the ancient pagan beliefs and the truth is notable. Those who existed after the Flood knew the true prophecies of God very well because the Creator had made His plans known unto all the descendants of Adam and Eve. Therefore, it was not difficult for Satan to counterfeit the truth with erroneous applications. The notable writer Alexander Hislop tells us:

"If there was one who was more deeply concerned in the tragic death of Nimrod than another, it was his wife Semiramis, who, from an originally humble position, had been raised to share with him the throne of Babylon. . . In life her husband had been honored as a hero; in death she will have him worshipped as a god, yea, as the woman's promised seed, 'Zero-ashta,' who was destined to bruise the serpent's head, and who, in doing so, was to have his own heel bruised." The Two Babylons, p. 58-59.

Of course, because of the deifying of her husband, it was not long before Nimrod's followers began to also worship Semiramis. And her son Tammuz (Zero-ashta) was worshipped as well. More and more Semiramis was revered by the people and was viewed by many as a priestess and goddess. Later on she also became known as "the queen of heaven." Thus began the awful practice of exalting human deities. These false beliefs have led up to the many different forms of idolatry that are still practiced by different people today. Yes, it was through the introduction of these satanic evils and the many sacrilegious practices of ancient Babylon that witchcraft, priestcraft, spiritualism, and other forms of paganism were born.

Some claim that Tammuz was also the origin of the story of Jesus. The main similarity pointed out is death and resurrection. The differences are striking, however. Jesus was raised by God, not rescued from the underworld by a faithful lover (Acts 2:32). He did not die multiple times (Romans 6:10). He was not worshiped as the god of the underworld or the god of agriculture. And He did not die once and for all after numerous resurrections (Psalm 16:10).

The story of Tammuz does not disprove the story of Jesus. It does illustrate mankind's desire to understand and take control of the natural world upon which we are dependent. Jesus did not come to bring healthy lambs or corn or the rich waters of the Nile. And He did not die because of a lover's jealousy. He died to save us from our sins (1 Corinthians 15:3-4). He was raised again because God accepted His sacrifice. And He brings life not to crops but to our souls (John 3:16).

"The doctrine of man's consciousness in death, especially the belief that spirits of the dead return to minister to the living, has prepared the way for modern spiritualism."